There is a difference between knowing about someone and knowing them. These four movements are an invitation to move from information to encounter — to draw near to the person of Jesus Christ, slowly and without hurry. There is no rush here. Only an open door.
Let's start with the obvious, because it's easy to miss: Jesus was a real person. Not a character in a book, not a symbol — a man. He had a hometown people made fun of. He had a mum. He got tired and needed a nap. He went to weddings and liked them. He cried when his friend died. That's where everything begins for Catholics — not with a theory about God, but with a specific human being who lived in a specific place and ate actual meals with actual people.

Here's the part that's harder to wrap your head around: Catholics believe that this man was also God. Not half and half — fully both. The same person who made the stars needed someone to carry him as a baby. He could calm a storm and also fall asleep in a boat because he was exhausted. That's the claim, and it's a strange one, and the Church has never tried to make it tidy. It's just what we believe happened.
I think the reason this matters is pretty simple. If God became a person — a real, tired, hungry person — then He knows what your life is actually like. He's not watching from a distance. He's been here. He knows what it's like to be overwhelmed, to be let down, to not know what to do next. You don't have to explain yourself to Him. He already gets it.
So the first step isn't figuring out a doctrine or learning a list of beliefs. It's just getting to know this person. The way you'd get to know anyone — by spending a bit of time, by paying attention, by showing up. You don't need to have it sorted. You just need to be willing to stay close and see what happens.
“He is the image of the invisible God, the firstborn of all creation.”
Colossians 1:15
The things Jesus said are strange in a way that's hard to shake. He didn't talk like a philosopher or a politician. He talked about a kingdom that's upside down — where the last are first, where the poor are blessed, where the people who think they've got it all together are the ones who miss the point. He told stories about a father who runs down the road to hug his son who'd just wasted everything. He said things that made the religious people angry and the broken people cry.

And the thing is, what He said still works. Not in a clever, self-help way — more like it lands in the actual week you're having. 'Blessed are the poor in spirit' hits different when you're running on empty and everyone needs something from you. 'Come to me, all you who are tired' actually means something on a Wednesday night when you can't face the rest of the week. He said 'I am the way, the truth, and the life' — which sounds like a big claim until you're lost and you realise you needed someone to just tell you where to go.
His words aren't a system to learn. They're more like a voice you learn to recognise. You know how you can pick out your mum's voice in a room full of people? Or your best friend's laugh? It's like that. The more you listen, the more you start to notice when it's Him talking — in a line of Scripture, in something someone says to you, in a thought that comes out of nowhere at exactly the right moment.
If you want to hear Him, read the Gospels. They're short. Pick one — Mark is the quickest if you're starting out. Don't try to analyse it. Just read a few lines and see what sticks. Sometimes nothing will, and that's fine. Sometimes a sentence will stay with you all day and you won't know why. That's usually Him.
“The words that I have spoken to you are spirit and life.”
John 6:63
So if He was a real person who lived two thousand years ago, where is He now? That's the question, isn't it. And the Catholic answer is a bit wild: He's still here. He didn't leave us a memory or a book of nice quotes. He said He'd stay, and the Church has taken Him at His word ever since.

He meets us in the sacraments — which is a churchy word for the moments where God actually shows up. In baptism, where something old gets buried and something new starts. In confession, where you say the thing you're ashamed of out loud and hear someone tell you it's forgiven. And in the Eucharist — Communion — where Catholics believe the bread and wine become Jesus Himself. Not a symbol of Him. Him. That's the big one. It's the centre of the whole faith, and it's meant to be an encounter, not a ritual you zone out through.
But honestly, He meets us in ordinary stuff too. In the person who's kind to you when you don't deserve it. In a quiet morning before the day starts demanding things. In the moment you're about to give up and something keeps you going and you can't explain it. Catholics believe the same Jesus who walked around Galilee is still walking around — just usually in a disguise you'd never expect.
You don't need to be in a church to find Him. You don't need the right words or the right feelings. You just need to be a little bit open. Start small. A minute of quiet before you check your phone. A short prayer on the bus. A candle, if that helps. He's closer than you think. He's been waiting on you longer than you've been looking for Him.
“Stay with us, for it is toward evening and the day is now far spent.”
Luke 24:29
Meeting someone is one thing. Walking with them is another. And this is the part where it stops being just nice to think about and starts asking something of you. Not everything at once. Not perfectly. But something real.

When Jesus first called His mates, they were at work. Fishermen, fixing their nets. Ordinary blokes with ordinary lives. He said 'follow me,' and they dropped what they were doing and went. He didn't sit them down and explain the whole plan first. He just said come, and they trusted that the road would make sense as they walked it. That's still how it works. You don't have to have it figured out. You just have to be willing to move.
What does it actually look like, day to day? It's not dramatic, most of the time. It's choosing to be patient when you'd rather lose it. It's showing up for the friend who's struggling and no one else has noticed. It's forgiving someone who hurt you — which is slow and hard and sometimes takes years. It's carrying whatever cross you've been handed — a diagnosis, a grief, a season that won't end — and not pretending it isn't heavy. The road goes through hard things. There's no shortcut round it. But it leads somewhere good. It leads to the Resurrection, to the morning when the worst thing isn't the last thing.
And the best part — you're not doing it on your own. The saints did it before you, and they were just normal people who messed up and kept going. The Church is walking beside you, all the ordinary people praying the same prayers in every language and every century. And Jesus Himself is ahead of you on the road — not far off, not behind, but just up ahead, waiting. He's been coming toward you this whole time. You just have to keep walking.
Continue in the Journal“If anyone would come after me, let him deny himself and take up his cross and follow me.”
Mark 8:34